In the 1980s he was one of the political theorists who made me think that I wanted to be one too – I was in the tiny handful of people interested in this K. Minogue rather than the other one. My pre-computer card files list 36 Minogue articles I had stored away for future study. I am rarely much good with titles, but I still like some of his: ‘The Hucksters of Happiness’, ‘The Prison Cell of Political Theory’, and ‘Freedom as a Skill’.
The last one hints at his political position. He was a classical liberal, but presumably influenced by his LSE colleague Michael Oakeshott saw it as based on the culture and practices of Western societies, rather than on single abstract principles such as liberty or natural rights from which all else must be derived. Living in a free society requires ‘skills’ that need to be learned – the quotations in Julie Novak’s Catallaxy obituary from early and late in Minogue’s career show how this was a long-running theme.
I think Minogue’s inductive liberalism is probably a minority position in political theory, or at least there is far more written about grand attempts to create principles to govern society, such as John Rawls’ original position. But in real-world liberalism it is common. The conclusions for liberty, markets, limited government, and so on are still there, but with messy arguments based on precedent, analogy, tradition and many different general principles.
Minogue discusses his ideas in this interview I did with him in 1995. Minogue spoke as he wrote, in well-formed sentences. He was as easy to edit as he was to read.
Kenneth Minogue, RIP.